On Leaving Behind The Influence Of The Bruderhof. The End of An Affair

A fabulous piece of art I found on this page.

Until tonight I have continued to try to like and affirm the Bruderhof, a Christian community in the anabaptist tradition.  I have tried for years. I used to succeed.  At one point their literature saved my faith - although I honestly wish now it hadn't.  At that time I was going through a very difficult period and was finding Christian faith hard to accept.  Someone in a support group - an atheist of all people - pointed me to the Bruderhof because they were giving away a few free books.  Without those books I would almost certainly have left Christianity behind in 2001.  It's fair to say that for some years I loved their books, magazines, articles.  From works like Inner Land by their founder, to works by the Blumhardts, to writings about war, and their publications by other people such as Daniel Berrigan, the Jesuit peace campaigner.  I treasured those books.

I liked the Bruderhof especially for their pacifism and love of justice.  They say many things that people of good will can agree with and even, sometimes, aspire to.

On the other hand though they love injustice too and call it Biblical. Hence this article, published today. It's an article that calls LGBT+ affirmation a "plundering" of marriage from our society, an "extinction crisis," and a "looming disaster" that we mustn't forget when dealing with flood victims. (Really. It says that.)

http://www.bruderhof.com/en/voices-blog/world/responding-to-the-nashville-statement

I've just come back from Greenbelt, a mostly Christian festival attended this year by more than 11,000 people, a festival that's affirmed LGBT+ people for a long time, a festival where I am safe to be transgender and my married gay Christian friends can celebrate their love for each other as well as their love for Jesus and the Bible too.

If I prayed, my prayer for the Bruderhof following the death of their long-term leader would be that the next generation of it could embrace the justice of accepting people just as Greenbelt accepts them. I hope too that their founder, Eberhard Arnold, would have managed to walk in acceptance by now. But given that the article is by the son of the leader I doubt it will happen. (The Bruderhof leadership tends to run from father to son.)

Because to discriminate against queer people and then proudly quote the Beatitudes when anyone says you're wrong is something that I think Jesus himself would have been disgusted by. I'm convinced that he would have said that if you're persecuted for acting unjustly then you bloody well deserve it! Sorry guys but any persecution arising is because of religious bigotry rather than because you're some imagined heir to an Old Testament prophet.

And when you call the idea of accepting people like me an "extinction crisis" you don't deserve to be supported by people like me. Yes, you stand against war and for much that is good. But so do many other groups who have learned not to use and misuse an ancient religious text as an excuse for such homophobic and transphobic statements.

I've enjoyed much that the Bruderhof have published. At one point I had an entire shelf of their books. But it's increasingly hard to own Plough Books knowing they come from an organisation that hates what I am while proclaiming they love people like me.

Perhaps, and with reluctance too, it's time to move on. To chuck out many of those books, especially those written more recently, in an age where homophobia is - at least in the countries in which the Bruderhof operates - a negative counter-cultural statement rather than any kind of societal assumption.

Perhaps I must say goodbye.  It shouldn't be that hard.  I'm no longer a Christian of any variety and as I look at Christians around me a great many work hard for peace, fraternity, love, justice and all manner of spiritual and physical fruits while at the same time embracing the queer communities.

Not just perhaps.  Definitely.

Because I don't need to have my "transgender self-conception" forgiven and overcome.  No thank you.  And when you say that my very existence as myself needs to be forgiven, ultimately that's a statement not of love.  It's a statement of violence, of rejection, of hatred of my very person.

I would say that to any Christian who tells me I need to be forgiven and healed for being transgender.  You hate me.  Pure and simple.  No matter how many fine words you speak about love and truth.  You hate me.

Humbly, people of the Bruderhof, I would ask you to seek new light.  I would ask you to consider whether there are other ways to interpret your holy book and the society and people who wrote it.  Many other Christians have managed to do so and some of those are staunch and unswerving in their great devotion to the texts before them and to the saviour they believe in.

If they can do it, take the risk of having been wrong, can you do it too?

My own love affair with the Bruderhof has been waning for some time.  It is now over.  I can't be in love with those who see me as part of a potential end to the human race just for existing and daring to stand up and be who I am.  I can't be in love with the haters who are too proud to admit they intentionally fail to walk in the love their Jesus speaks of.

Life is too short and too precious to waste more of it in even quiet support of the Bruderhof.  Wisdom must prevail in this case.  When there are Christians like the ones I met at Greenbelt this weekend, who could ever need the Bruderhof?

__________

A couple of follow-on posts for today.

 

The first concerns a response to the Nashville Statement by a denomination of which I was a member:

The Nashville Statement on "Biblical Sexuality" was recently published by a coalition of conservative Christians. Last night I read the response of the Bruderhof Communities to the statement and it prompted a regretful blog post.

This is the response of Metropolitan Community Church. Until I quit church totally I was a member of this denomination.

I no longer believe in God but I see in this response a far greater witness to all that is life, love, wonder, and compassion. Here's a short section:

"WE AFFIRM that the grace of God in Christ gives transforming power, and that this power enables a follower of Jesus to put to death the siren song of the sins of legalism, patriarchy, homophobia, transphobia, and willful ignorance. We affirm that to walk in a manner worthy of the Lord is to walk in the full embrace of all of God's children."

I'd like to thank Metropolitan Community Church (MCC) Denomination and Northern Lights MCC for continuing to be beacons of love and inclusion in our communities.

I'd like to thank too all the other Christian groups and individuals who have taken the step of accepting LGBT+ people, sometimes very bravely and with the real risk of total rejection by other Christians.

I'm glad that many such Christians remain my friends. Some of you are LGBTQIA+. Some are not. Thanks to all of you for being you and embracing people like me.

__________________

The second concerns the response of a wider group of Christians:

Another follow up to my post about the Bruderhof and the homophobic, transphobic statement released this week by various evangelical Christians.

Here's a response to the statement by a collection of LGBTQIA affirming Christians, some evangelical, some more liberal.

http://www.christiansunitedstatement.org/

I don't share their faith but I applaud their response. And I see the names of people I greatly respect among the initial signatories.

My Pastor Gazed At Me And Said, "Wow! You Were REALLY Fucked Up!"

To begin, a photograph.  I've taken this from a Messianic Christian page about faith in God.   The page argues, through links to many articles, that atheists should become Christians because that would be the sensible thing to do given the "evidence."  On the right of the screen there's an offer for a free book.

It's called, "I Have A Friend Who's Jewish ... Have You?"  Sounds riveting.

Today I've been sorting some files on my laptop.  It shouldn't have taken long but I got quite distracted by my past.  In the process of sorting I've found myself looking at Christian books and documents I saved. I've been looking at some of my own writing too which covers much of my Christian life. I still have the text of sermons preached in the year 2000, all kinds of documents from when I was an enthusiastic Catholic, and some really strong Protestant conservatism I briefly clung to after leaving the Catholic church and wondering how I could survive without it.

I found a document containing my prayer diary through a week almost exactly ten years ago. During that period I was undertaking the Spiritual Exercises of Ignatius Loyola in daily life, with one to one spiritual guidance from a woman who was part of the outreach team of Saint Beuno's Jesuit retreat centre in North Wales.

That particular week included this exciting day trip in London: It took in 3 churches, 2 cathedrals, a church centre, 2 Catholic bookshops and 2 masses.

In the same document I wrote about other days in this two week period in May 2007.

These days could and would include more hours spent kneeling in front of the "blessed sacrament", daily mantra and meditation prayers, praying the Office, rosaries, chaplets – including that of Divine Mercy, the triple colloquy, litanies, the Ignatian spiritual exercises, consideration of the "Mysteries", biblical meditations, Bible verses turned into daily prayers.

These were all happening on the same day.

You read that correctly. On. The. Same. Day. In my most ardent periods I could pray for six hours a day.

And what comments did I give? Many. They include these:

I wanted to enter more into the pain of Jesus. (Because some saints or spiritual writers recommend it.)

I asked of myself, "Could I be Judas?"

I said, "Not much progress in prayer."

I said, "Much need for change and for grace."

And the classic, "Not enough praying in the house."

Honestly. I wrote that. You read that correctly too.

I didn't believe I was praying as much as I should. I certainly didn't believe I was praying as well as I should. After all, hadn't I consecrated my entire life to Jesus? Hadn't I also made an act of total consecration to Jesus through Mary, in the manner of Saint Louis Marie de Montfort? Shouldn't I be praying more? Studying more?

That's what I thought anyway. Because I was utterly lost. Trapped. Despairing. Still self-hating. And when you self-hate it's hard to love others. Not truly and deeply.

As I've looked through some of the books as I've been clearing them out I find similar words from "heroes of faith" canonised by Rome. These men and women were also giving everything they possibly could for their God. And they still beat themselves up for it - mostly emotionally and mentally but sometimes physically too.

I was utterly screwed up. My ex-pastor from MCC used the phrase “fucked up.” But I was being reinforced in being screwed up and fucked up by the books I read, the spiritual writers, the saints.

Was there any hope for someone so screwed up when he was told that the grace to ask for that week included, “Shame and deep grief because the Lord is suffering for me.” And “Faced with the suffering of the Passion, I may have to pray even for the gift of letting myself want to experience it with Christ.”

I arrived screwed up. I left screwed up.

There were happy events.  There were some smiles.  But underneath it all I was screwed up.  Constantly.

I am immensely glad to become free of all that horror.

I am also glad that on my way out of the faith I discovered some Christian spiritual writers who didn't beat themselves up and who had a Jesus who could and would smile. Some people even have a Jesus I like. I recommend someone like Jim Palmer – a Jesus follower but pretty much an atheist. Or the writings of someone like Gretta Vosper – a Jesus follower but an atheist. There are even some theist Jesus followers I can cope with and dip into.

I'm glad they've found a faith around Jesus that's full of good things. No original sin. No exclusivity. No false gods. A view of the Bible that doesn't try to justify it having plenty of horrific things in both Testaments but just says, “The writers tried but got it wrong.”   I even know very happy Christians.  And I know Christians whose love and service to others is a big example to me.  I am glad they have found inspiration for that in the versions of the Jesus story people once wrote.

As for me, the pain is too deep, too long-lasting. It's hard to find any comfort at all in the Galilean preacher and peasant who was elevated to the sky by his followers with the accretion of pagan myths and superstition, a man whose very words were mostly put into his mouth by his followers and whose miracles were inventions. Yes inventions. Arising from the way religion was done then and often is now. In the quest for the historical Jesus, which some say is doomed from the outset, the New Testament narratives are in many places worse than useless no matter how many fine words they contain.

As for me, my question is what inspiration there is to be found in what is true and in the wonder of being - and the wonders of this cosmos, this earth, and humanity - without appealing to a very faulty ancient book that tells of a man who we can't know much, if anything, about.  As such I plan, after six months of putting it off, to attend a humanist meeting tomorrow night.  I want to see what answers they give.  I want to see too whether they offer new ways of questioning.  I'm looking forward to it and the talks at the meetings always sound fascinating.

It's pointed out to me that Jesus said (or is alleged to have said) some very good things. I can only agree with that. But I don't see that as any reason whatsoever to follow him or call him Lord.  He said (or is alleged to have said) some rather more problematic things too.  In addition, lots of people have said very good things. I've met some of them. I don't call them Lord either and some of them aren't holding onto and speaking with an ancient world view and in words arising from primitive superstitions and ancient pagan blood sacrifice cults.

Why would I want to be a Jesus follower – whether a red-letter Christian or an atheist without a sky god – over and above any other guide and inspiration? Why? I don't see a reason. I certainly don't see any unique claim of salvation power being valid. And I don't see the Jesus way as superior to all other ways although I recognise the inspiration and excitement many people find in him. I am told Jesus is about growing into freedom. I see that some people manage that. I missed the boat on that one!

For me, I need – at least for the present – to keep any version of Jesus at arm's length.  Any version. Even the Jim Palmer inner anarchist version. I was hurt in the churches, hurt by the Saints, hurt by Scripture.  Hurt in self hatred and there being enough in that faith to justify my self hatred even while talking of a God of love.  The second biggest selling Christian work in history is The Imitation of Christ.  In it we learn the call to despise ourselves.

I couldn't see it then. I couldn't see how damaged I was by my faith because my faith was the reason I clung to for continuing to exist and my hope that there was a better future if I would only persevere in faith until the end.  I believed in mercy.  And I was thankful because I believed that without the blood sacrifice of Jesus that mercy wouldn't be given to me who, like everyone else, deserved hell - either in fire or separation eternally from God.

I couldn't see how my faith strengthened my despair for this life.

I see it now.

I see it increasingly clearly the more I explore outside of my old faith.

At this time I am grieving for all the lost years.

But I am rejoicing for my future, wherever that may take me.

Outside of the certainty and shame of my Christian faith it may take me anywhere.

And by his lack of stripes I find I am being healed. (Isaiah 53)

If you pray I would ask you not to pray that I return to Christianity. I would ask that you not hope I return to the flock.

I would ask, if you pray, to pray that I may find the way that is right for me, the way that leads me into the fullest life I can live. If there eventually turns out to be some Jesus in that then so be it. If not, that's great. And I would ask that your hope is that I will be free to be myself, to grow in myself, and to rejoice in living and learning to love in ways that were impossible when I was trapped in religion.

At this point I am an atheist. I have no sky god to pray to.  That picture again.

But the statement “I am an atheist” tells you as little about me as it would tell you if I said “I believe in God.”

I apologise for this: I'm not going to expand on the statement any further today.

The Jehovah's Witnesses Ask "Is The Bible Really From God?"

Warning:  This post is a self-indugent trip into one of my special interests.

 

Yesterday I accepted the Jehovah's Witness offer of a publication.  "Awake!"  It asks the question, "Is the Bible Really From God?"

 

If you happen to want to read it you can find it here.  I link to it because otherwise commenting about it as I have below would not be fair.  The magazine contents do not reflect my own opinions.

I believe the article to be almost hilarious in the points it makes.  They are points that really ought not to be made in any serious study of any ancient text, religious or secular.

The article begins by claiming the Bible (which incidentally says the sun was created after life on Earth) is scientifically accurate and therefore should be believed. As if it's meant to be science.  The writer asks the reader to "Consider examples from the fields of meteorology and genetics."  Okay, I'm game.  I'll consider them.  I'm absolutely shattered this afternoon and my head's not up to much more than playing with its continuing obsession with all things God!

Meteorology - Formation of Rain

 

The writer of the article claims that the writer of Job shows a creator who "does understand the rain cycle and saw to it that a human writer would include the facts accurately in the Bible."

 

It makes the claim based on Job 36:27-28.  My English Standard Version renders this as

 

For he draws up the drops of water;

    they distill his mist in rain,

which the skies pour down

     and drop on mankind abundantly.

 

The writer of the publication claims this shows a perfect picture of evaporation, condensation, and precipitation such as we all learn in school.  That could be an impressive thing to find in an ancient text although by the time Job was written, probably in the sixth century BCE, scholars were speculating and often understanding that rain originates from the water below being drawn up.  How could this information be included in the Bible?  It doesn't need to be some kind of prescience of science.  It can just be an idea that the writer had already encountered.

It becomes even less impressive when we realise that the words commonly translated "draws up" don't mean that at all.  Not at all.  They actually mean "draw away".  The picture here probably isn't of a properly understood water cycle at all.  In reality it probably mirrors an idea that the clouds and the rain are drawn away from a great mass of water above.

 

So it's probably not scientifically accurate.  And even if is broadly accurate it could just be reflecting a known idea.

 

It might also be fun to respond to the Witness that the words in the Bible were put into the mouth of Elihu, one of Job's friends.  God's response to his words begins, "Who is this that darkens counsel by words without knowledge?"  Or that God's response in chapter 38 mentions "the springs of the sea" - echoing that idea commonly held then and for many centuries afterwards that the water on earth was also replenished by percolation.

And yet it doesn't matter.  The whole conversation is poetry not science.  As poetry it's very beautiful and the imagery is stupendous.  As science it stinks.  It's okay that it stinks.  Poetry books tend to stink as science and science books make for awful poetry.

I'd recommend reading Job.  Considering the story and playing with the concepts.  Delving into the images and ideas and being amazed at this ancient work of literature.  I say that as someone who no longer believes in the personal God the writer inspires us to follow and trust.

Genetics - Development of the Human Embryo

It quotes a verse which my Bible reads as "Your eyes saw my unformed substance," translates it as "embryo" and tries to prove from that single verse that the psalmist was well schooled in genetics! Accurate science.  The article writer admits it's poetic language but then tries to say King David, to whom the psalm is traditionally attributed, was being accurate about the human genetic code.

I think that's crazy but the Jehovah's Witness who talked to me about it yesterday until I had to rush for my bus took it totally seriously.  I used to take similar things just as serious.  When you're stuck in a dogmatic religion and believe it is the only way to truth and salvation then it's almost impossible to see through things like this.  People can gaze on open mouthed and apply reason and you won't be able to see it.  I look back at some things I used to believe and wonder how on earth I - with an IQ above 150 - ever managed to believe such unreasonable things wholeheartedly and call them reasonable.

For some reason the article writer doesn't quote the previous verse: "When I was being ... intricately woven in the depths of the earth."  I'm not sure they could claim that one as being scientifically accurate.  No geneticist says that we humans are woven in the depths of the earth.

 

It's not scientifically accurate.  Of course it isn't.  Again, it doesn't matter.  Not one bit.  Because it's poetry.  And poetry written by someone living thousands of years ago with a very different view of the world and the universe than the one we have now.

 

Part of that poetry was very important to me when I came out as transgender.  It's a part that's been important to many LGBT christians.  Verse 14 is a wonderful thing to hold onto when you've been hurt by churches for being who you are.

 

I praise you, for I am fearfully and wonderfully made.

Wonderful are your works;

      My soul knows it very well.

 

It was very reassuring to me at the time.  I'm transgender.  God made me this way.  And that's just as wonderful as if he/she/they had made me cisgender.   I held that verse close to my heart and mind and wrote about it too.

Less important to me though were later verses in the psalm:

Oh that you would slay the wicked, O God!

   O men of blood depart from me!

They speak against you with malicious intent:

   your enemies take your name in vain.

Do I not hate those who hate you, O Lord?

   And do I not loathe those who rise up against you?

I hate them with complete hatred;

   I count them as my enemies.

Those verses are rarely quoted.  They're not in hymns.  When the psalm was read in my old church (Metropolitan Community Church) we missed those verses out.  They are persona non grata.  We don't follow those ones.  It's just as well we don't or we might set out to be like King David and conquer and kill all the neighbouring nations who don't follow our God.  It was a different time.  If we raised up those verses we'd quickly become a Christian version of ISIS - who raise up such verses from the Qu'ran.

Those hate verses are followed by a final verse.  We read that one.  Everyone does.  It's in hymns and choruses.  We like it.

Search me, O God, and know my heart!

   Try me and know my thoughts!

And see if there be any grievous way in me,

   And lead me in the way everlasting.

 

Nowadays of course we'd say "Yes, there's a grievous way in you David.  You hate people with a different religion to you."  But let's ignore that for today.   Let's also ignore that the Hebrew word and idea could sometimes mean something very different to the word in English translation and usage - and that Jesus didn't really tell us to hate our parents even though our English Bibles tell us he did.

The poetry of the Psalms can be amazing.  With or without faith it's an amazing body of literature.  Yes, it's got those hate verses but every single ancient work has things that we would now refuse to make a part of our life.  Ancient writers, the wisest of their day, say cultural things we would now reject.  That's okay.  They are from another culture and age and there's no need to rip up the books.

The mistake made in this Jehovah's Witness publication - as in many conservative Christian or Bible-based publications - is to attempt to turn an ancient book of faith into something that it was never meant to be:  Science.

In doing so they've turned something that's often stunningly beautiful into something that deserves only to be laughed at, ridiculed and rejected.  Yes, they turn their God into a laughing stock.

I'm going to stop at that point.  I'm not going to examine the article's claim that the Bible accurately predicts the future.  I'm not going to examine the claim that the Bible answers life's big questions.  It does.  That's a given.  The scriptures of all religions answer life's big questions.  They just disagree in places on what the answer is.

I'm also not going to answer the question that's been on your lips for your entire life.  "The Sea Otter's Fur:  Was It Designed?"  The magazine doesn't answer the question either.  Disappointing!

 

You've probably been very bored reading what I've just written.  I had fun with it.  That's the nature of my obsession, my special interest.

My sadness is that some people will encounter the ludicrous scientific claims about meteorology and genetics, be amazed by them, and be one step along the way to becoming a Jehovah's Witness.  A group that wouldn't agree with what I said about LGBT Christians.  Not in the slightest.  A group that is monolithic, dogmatic and exclusivist.  Much as they smile at me in the street as they hold out their publications I would not be safe in their midst.  Not for long.  A 2014 survey showed that the Jehovah's Witnesses are the most homophobic of all major religious groups in the USA.  The best article I've found about it online is this one, simply because it quotes so many primary sources.  They've told me in the street that I'm fine, that I'd be welcome, that God loves me, that I'd be safe there.  It's a lie.  Their own writings demonstrate it to be so.

My gladness is that the Jehovah's Witnesses were not the only people offering something on the street of central Newcastle yesterday.  I took the plunge and joined a group with an offering that condemned nobody, welcomed everyone, and truly spread some love totally free from dogma and judgement.

We offered hugs.  Free hugs.  And for those who didn't want a hug a smile or a kind word.

Someone tried to offer me money.  Because they found it hard to believe people would just stand there offering something and expecting nothing, preaching nothing, embracing everyone.

That's what we did and it was an excellent time.  I say that as someone, autistic, who happens to have problems hugging people.  I'm usually a non-hugger.  But I went out hugging and it brought smiles to people and reassurance to people too the day after another terrorist attack.

I still have hug issues.  But I'd join those people and give out free hugs again in an instant.  It was like a perfect expression of love.  A piece of Biblical excellence because "perfect love casts out all fear."  Others gave a perfect expression later in the day.  I rushed for my bus to get to a community festival.  500 people attended and received something beautiful in the west end of Newcastle.  This time I was on the receiving end.

It was a fabulous day.  I saw lots of saints.  They might have a religious faith.  They might not.  It doesn't matter.  To me they are saints.

Remembering The Day My Pastor Called Me An Abomination

This weekend it is four years since I first addressed myself without guilt as Clare. It's my re-birthday tomorrow.

Just been thinking of my experiences in a church that meets in a city centre location in Newcastle.**

They were decidedly unpleasant and the things said to me in a three hour private talk with the pastor were nothing short of disgusting - that I'm an abomination, that there's no way at all I could possibly have been a Christian unless I at least want to repent of being transgender. He said lots more too.

I remembered this because of a discussion elsewhere in which Jewish tradition was mentioned positively. I referred to Jewish tradition and teaching in my talk with that pastor. He said "Well the Jews will say anything won't they" and told me not to refer to Jewish tradition or teaching because, after all, they rejected Jesus.

I was shocked by so much of what was said. I guess I was a bit stupid to be shocked because these attitudes aren't uncommon in conservative Christian circles.

I was wounded too. So wounded that I went home and wrote a poem about it. It became one of my first blog posts.  Here it is.  Under this link.

I was also saddened.  The church that planted the one in the city centre location** states on their website that God does not discriminate over matters of sexuality or gender.  It turned out that their version of God very much does discriminate.

Had things been different I might have acted too.  If I'd known how.

Should I have alerted the people who run the city centre location** that I had been treated so appallingly by an organisation they hire their premises to?

Perhaps.  Perhaps I should have made waves - just as, had I known how and had the mental health for it, I should have made a police complaint against the city centre gym that told me I wouldn't be allowed to change in the changing room and would have to use a toilet cubicle.

Perhaps I should complain more.  Not for my sake.  But for the sake of other transgender people.  Another transgender person might be crushed by that church.  And we all know that transphobic abuse leads in some cases to suicide.

Three and a half years have passed since that day.  I haven't been back to the church.  I've seen that man again.  Been in the same room as him.  But I haven't spoken to him.

Maybe I should.  The next time I see him.  Tell him I forgive him.  He's a bigot.  He doesn't know it but he is.  An interpretation of a religious text does not exempt anyone from bigotry - it didn't exempt me either when I followed similar interpretations of the same book.  He's a transphobic man who treats people like me like shit.  I worry for any transgender person who ever comes into contact with the church he runs or, heaven forbid, is forced to grow up there full of enforced self hatred.

And yet ... he would tell me he was only speaking to me out of love for me.  That's almost more sad than the words he spoke to me.

The church still meets in that room.

Unless things have changed, a blatantly transphobic organisation - with a touch of anti-semitism - still meets in that city centre location**.

Perhaps even now, after all this time, I should mention it to them.

Perhaps.

**I originally stated where the city centre location was.  I've removed this information.  I realise that, since I don't have proof of what was said to me, it's possible that I'd be sued at some time in the future.  I don't want to leave myself open to that possibility.

My Transgender Coming Out Story - A Tale of Difficulties and Deep Joy

So this is me.  Or one version of me.  A selfie taken a few days ago in a moment of deep joy and contentment at the top of a hill not too many miles from home.  I share it because it's where my story is right now, four years after coming out as a transgender woman.  There I am.  Just me.  In what is one of the stranger pictures.  You won't see many selfies of a transgender woman in a post about being transgender that look quite like this one.  Welcome to my reality.  I like it.  Especially when I'm being a little more crazy or weird than usual.

I just read an article about what one person has learned coming out as a non-binary trans person at the age of 43. After 100 days they say they did everything too fast. Their experiences are those of one person.  It is their truth.

My experiences and truth are also those of one person. They're bound to be a little different because I'm a woman, pure and simple, and about as far from non-binary as any woman gets. The article got me thinking about my own transgender life and the way I came out to the world and began to live publicly as a woman.

Here's a little of my experience. Just one woman trying to navigate her way into her truth. I've free written what follows and haven't edited at all.  Any mistakes are my own.

I came out to myself in a way I couldn't ever deny again at the age of 43. 43 years to get to that point. From then on things moved quickly.

2 weeks on: I dressed solely in women's clothes. Except when preaching. Not publicly in skirts and dresses. Not yet. But solely in woman's clothes I'd bought for myself via the miracle of very cheap charity shops. I didn't have a clue what I was doing. Everything was a matter of experimentation and sometimes I got it very wrong and nobody told me quickly enough before I had a chance to inflict my lack of dress sense on the world.

4 weeks on: I had told pretty much everyone that I was now Clare. The church leaders panicked about how to tell everyone and that delayed legal changes and the whole process. Most people were okay about it. Some people rejected me. Some people told me at length how staggeringly wonderful they were to not totally reject me. Gee, thanks!

8 weeks on: Having sorted things out with the church and had a ten day holiday as Clare (during which time my transition was officially announced to the congregation) I got round to legally changing my name. Much paperwork. Some people change their name quite often. They must love paperwork.

I was that (appearing to the world) 40 something man in a frock. Dark shadows of stubble. No make up. No hair removal. Hair that I'd cut short a few weeks before coming out. Totally, completely obvious. I was yet to meet anyone from Tyne Trans (as was). I had asked the GP to refer me to the gender dysphoria service – 27 days after coming out to myself, half of which was waiting for the appointment! - but my first appointment wasn't until three and a half months after signing that deed poll. To all intents and purposes anyone who saw me in the street would have clocked me as a cross dressing man not as a woman determined to be herself.

And sometimes, unsurprisingly, the world made things bloody difficult. Bloody difficult. Transphobia is real. If I had phoned the police every time I experienced it I would have been phoning a lot. Every. Single. Day. At times it was horrible. Truly horrible. And I was one of the more fortunate ones. Others have suffered a hell of a lot more than me after coming out. Every one of them is amazing for getting through that hell. When people quote the suicide and attempted suicide rate for transgender people I can only wonder why it isn't higher. For the record, in the UK nearly half of all transgender people have attempted suicide.

Four years have passed since I came out and demanded to be called Clare and she. Woe to anyone who deliberately calls me he or protests that they don't see an issue with it if I get misgendered or who tells me it's too hard to remember that I'm female and so would like to be addressed as female. Fortunately that doesn't happen much now – and most people I see never knew me as he. Yes, pretty much my entire life, excepting family, is filled with people I didn't know four years ago.

I've learned a lot in those four years.

Would I do it again? Come out like that?

You bet I would. Except I'd have done it quicker.

And I wouldn't allow a religion to delay anything. I truly wish I'd come out to the church in the middle of a sermon I preached. It was very tempting indeed and I wish I'd done it. After coming out I was told that it would be "inappropriate" for me to preach or lead anything in case "anyone is ever worried." All the confusion. All the having to meet with diocesan pastoral advisors and so on. Just so I could be banned and yet find that the congregation itself was supportive. Yeah, I wish I hadn't let the panicking of the CofE delay me for one second.

If I knew now what I knew then I wouldn't have been so afraid. And to be honest I spent the entirety of those 8 weeks in a state in which my great joy at accepting myself was mixed with an immense amount of terror. Some days I didn't know whether I could do it and without my immediate family and the support of another church - Northern Lights MCC - I might have taken longer about the whole thing.

If I knew now, there would have been less fear. And I would have reached that deed poll milestone quicker.

I have regrets. I shouldn't. Because what's the point? I might as well regret not coming out when I was at college – and I was thinking only this morning of a couple of times the truth was very close to the surface in my mind and how things could have been different if I'd only chosen to speak one sentence differently. I might as well regret my A level choices or giving up the violin when I was nine or anything else that I can't change. Maybe they're not regrets. And each one led in some way to my life being as it is.

But I'd certainly change some parts of the coming out process if I had the chance. Not just the CofE thing.

I regret not telling my online world en masse rather than having to pluck up courage - through terror, always through terror - to tell people one at a time. I'm grateful my mum accidentally outed me to some people, after which I just said "To hell with it" and told the rest.

I regret that my Facebook account is not the one I had under my old name. There were many years of history on that old account and I wish I'd kept it back than and closed this one. The account is still there. With no friends. My old name isn't even friends with my new name.

I regret how defensive I've been about the whole trans thing and how much of that arose from fear and an expectation, borne of 43 years of self rejection and self hatred, that many people who reject and hate me too. I guess most people who come out can got through an over-defensive time arising from that same fear. Bear with us, we get over it – just don't expect us to ever give way to prejudice. We won't.

But these regrets and others are only little compared to the satisfaction and life-changing wonder of coming out at all, of acceptance. It's not just that I'm happier as Clare, more content, and so on. My life has been completely changed in many ways that wouldn't have been possible probably had I not done this. Or if possible, very unlikely.

I have met so many amazing people I wouldn't have met otherwise - including many of you. I've been so blessed. And I meet many more amazing people every time I uncover a little more of myself – this transgender, autistic, creative, weirdly spiritual, nature loving woman.

I've done amazing things too. In my own way. And being Clare has allowed me to start to work through other aspects of my life and being and slowly begin to heal and allow myself to be me.

Without coming out I don't think I'd have been able to accept being autistic. I don't think I'd be exploring creativity as I am. I wouldn't have encountered Broadacre House, wouldn't have completely transformed my faith and spiritual life - and I don't think I'd ever have found the freedom to leave church and start to find my own path again.

Yes. It's been bloody difficult. And there have been lots of difficult things in the past four years. Autism - yeah, that's been tougher than being transgender in very many ways. I've cried. Lots. I've been rejected by some. I've been labelled an abomination by my own church pastor (not the CofE or MCC one). My mental health, while generally much improved, continues to be a minefield just as it always has.

But it's been worth it.

Fabulously, profoundly, superbly worth it.

And I look forward to my future as Clare, as the person I'm discovering myself to be. I am excited for my future. Excited to meet more amazing people and do more amazing (for me) things. Excited because there always seems to be a new surprise when you allow the surprises and give them permission to bring change.

I'm typing all this in my bedroom. Nearly everything in here isn't just something I didn't own before coming out. It's something I wouldn't have considered owning at all. Not just the obvious clothes. But soft toys, my books, the purple Buddha on the wall, that whisk over there that doubles as a head massager (buying it was hilarious), precious things from autism conferences, poetry books, writing books, the meditation material on the bed, precious items from Manchester, even a series of books called Skulduggery Pleasant. I wouldn't have read those if I hadn't come out.  I look at this room and know that my life is almost infinitely better for coming out.

My life is very much not as I would have expected it to be. And the changes just keep happening.  There are more on the way that I know about.  And there will be more surprises too.

I give thanks for Clare.

In ten days time I will give thanks again. For it will be the fourth anniversary of the night I looked at myself in a mirror, fully dressed as myself without guilt for the first time in my life, and greeted myself as Clare for the first time. Welcomed myself into the world.

Days of Gratitude - Creativity, Charity, Cafes, Carousels, Coaches. And Darkness.

Five more days.  They were good days.  I spent them in Manchester staying with an awesome person, the creator of my soft toy Blob Thing.  She's a very busy person these days, excelling in her passion and slowly working her way towards her dream.  I believe that she will achieve that dream.  She has found her niche and it's a place where that great passion is combined with a talent and definite flair and I believe that she is going to affect the lives of lots of people in a very positive way as she continues to walk this path.  Autistic children will benefit massively and so will their parents/guardians and those around them.  They already do benefit massively but this is only the beginning.  One of my joys over the past sixteen months since meeting her has been to watch the way she has run down this path with such total enthusiasm and to watch the way that she has begun to create something pretty damn marvellous.  When I met her this thing did not exist anywhere but her head.  And now it does.  And there is much more in her head to become a physical reality at time progresses.  I am looking forward to watching it happen.

Five more days.  Since Amanda is so busy I now have to occupy myself quite a bit when I'm there.  I am finding ways to occupy myself and know that there is never a cause for me to be bored either when reading and writing at her house or when I go out - walking, visiting a town, writing in the library, or finding new places and people.

This visit was no exception and below you will find a few things I am excited about.  And a cafe that I'll be returning to.  It even has convenient plug sockets for a laptop.  Southport has also given me a writing prompt for a story that is churning in my head right now.  At some point it will come to rest and I'll know the broad outline of the tale.  But that's not something for now.  I'll just tell you it involves palmistry and an impossible fortune becoming possible.

Something else.  I am typing this at the Literary and Philosophical Society Library.  I joined today.  Yes, I am now officially a member.  I plan to spend lots of time here writing and reading.  Perhaps there will be people to meet too and it will become the source of more surprises in my life.  I hope so.

16^th December


Grateful to have found amazing places and things while having to spend hours in Manchester city centre without a plan.

Here:

A brilliant free creative space in Afflecks. With a possibility something similar might happen one day in Newcastle.

The awesome art cafe.

Some great street art.

So many pictures to choose from.

17^th December

Grateful for a great day with Amanda in Southport.

Chips, ice cream, charity shops, a carousel, and tea. Our kind of day.

And it was the first time I have ever seen the sea it Southport. On every other visit it was miles away.

18^th December

Grateful for darkness and light.  The not-church church I attended in Manchester was based on the theme of darkness.  I liked the people there.  I don't think it would be "my" place but I did like them and I liked the honesty and openness that was greater than that seen in most church churches.

And grateful for the women's toilets here in Nexus Art Cafe.

Yep, a gratitude post about a toilet.

19^th December

Grateful to spend most of the day with Amanda.

We caught the bus to Leigh for charity shops and to visit a very good cafe there.

A screen in the cafe displays slideshows of someone's photos. As I was paying I noticed the photos at that moment were of Newcastle.

20^th December

Grateful to have achieved the front seat on the coach back from Manchester.

Grateful for an easy journey.

And grateful for roast chicken. Because I am still a corpse eating monster.

The Special 250th Post: The Way Things Are Now. Seven Joys.

This is the 250th post.  That's an important milestone for me though, objectively, it's just another number.  I decided a while ago that I wanted to write something more out of the ordinary for this post.  Or at least more out of the ordinary for my blog.  I didn't want it just to be some days from my gratitude diary.  I didn't want it just to be some photos from an enjoyable day out.  I love both of those things and they're going to get another mention later.  I wanted something more.

The trouble was, I didn't know what that more should be.

Should I give a rundown of everything that's happened in the three years since I began posting?

Should I give a rundown just of this year?

Should I state some of the things that are important to me?

Should I list the things that bring me joy, the things that are providing meaning and centre and direction to me at this point?

I didn't know.   I'd written the 249th post - one of those with photos from an enjoyable day out.  And I didn't know what the 250th post should be.  Not yet.

Tonight something happened.  Something that only filled a few seconds of my life.  Literally.  A few seconds.  And now I know.

This evening I attended a free event at the Literary and Philosophical Library in Newcastle.  The second I've attended this week and the third I've attended ever.

I was pleased to be at this one, a talk by Laura Bates, who started the Everyday Sexism Project and wrote and compiled the excellent book Everyday Sexism.  If you haven't got a copy of that book then get one and read it.  It's worthwhile.  It doesn't matter whether the book is a real eye opener for you or whether you know it all already.  Either way it's worthwhile.

Yeah, I was pleased.  She spoke at Newcastle University a while back and I missed hearing her and was glad to be free to hear her tonight.  She spoke well.  It was clear, eloquent and highlighted many of the things that the project has expressed both through hard evidence in print, and in soft evidence of anecdotes - evidence that becomes very hard when the anecdotes are piled on top of each other, thousands upon thousands upon thousands upon thousands.

Laura Bates is great.  She is.  The project is great.  And the work that she's found herself doing since the project began is great.  I don't think she could ever have predicted it when she started what was planned as a tiny thing.  I am glad I attended her talk.

But something happened.

And it happened less than fifteen seconds before entering the library to hear the talk.

It was this:

Two women passed by me in the street.
One of them pointed at me.
She said "What the fuck is that?" (exact quote)
And they walked on.

I was surprised.  That kind of thing doesn't happen much to me.  Not recently.  But more than anything I was amused to receive such a transphobic comment when almost at the door of a talk about sexism.

Now.  I could write this 250th blog post about this incident.  About transphobia.  About the pressures on transgender people to look a certain way.  About the quest - which I confess I followed somewhat - to pass.  About the privileges a transgender person gets if they pass.  About the privileges they lack if they don't pass:  Namely the privilege to be able to walk down a street without being abused for being transgender.  I could write a lot about the meaning of this kind of abuse, about how those women were saying in effect, "I believe that a woman has to look and be like this and you don't fit the picture in my head and so, as a lesser human being, it is acceptable to insult you."

I could write about how all that fits in with sexism.  With gender stereotyping.  With sexual stereotyping.  How women are pressured to look a certain way.   How men are expected to look a certain way.  How trans women and trans men are expected even more so to look a certain way.  How non-binary people get stuck in the middle of all this and how that in itself raises a whole load more issues.

I could.  I could write lots of thoughts that are in my head - thoughts that have been developed over the past three and a half years since I realised that I absolutely needed to transition and started to tell people and live as the woman I am.

I'm not going to write all that.  Not today.  I'm not.  Because all those things are out there for you to read already.  Some of them are in posts on this blog expressed with a greater or lesser sense of clarity or coherent development.   But mainly because this is my 250th post on this blog.  And I want it to be a happy one.

I thought back to three years ago.  Three years ago my life was different.  Three years ago such verbal abuse was almost a constant in my life.  Because I didn't pass.  (And had worse dress sense and less confidence)  For a while, almost every single time I left the house alone I would receive verbal abuse of some kind.  It was really very bloody horrible.  At times I didn't know how I would be able to do this transition thing.  Perhaps without the support I had - from family, friends, Metropolitan Community Church, and the local transgender support group - I would have backed out and said it's too hard for me.

That was three years ago.  Abuse.  Abuse.  Abuse.  When alone in the street, abuse.

Things are very different now.  Abuse is rare.  I was talking with someone about this today.  About how far I have come along this path of being me.

Things are very different now.  Mostly, any abuse doesn't affect me.  Water off a duck's back.  I was feeding ducks today.

So.  My 250th blog post.  Isn't about abuse.  It's not really about the three years since starting this blog.  A blog I started in order to write about being transgender, about transition and which hardly turned out to be about that part of my life at all because, let's face it, it's actually quite dull!

My 250th blog post.  Is about some of the things that help me.  Right now.  Things that have developed during the last twelve months.  I have found this year very difficult at times.  But I am blessed in so many different ways.  These are a few of them.  Not all of them.

One year ago none of these things were in my life.

Three years ago I hadn't really thought about the possibility of these things ever being in my life.

Thing the First

This autumn I joined a choir.  Not just any choir.  A brand new choir in Newcastle.  This is SHE Choir, something that already exists in London and Manchester.

It's a women's choir.  A women only space.  And it's the very first time that I've managed to be brave and confident enough to put myself forward to be in a women only space and part of a women only organisation.  The first time.  That's massive for me.  Massive.

A friend who has never got to the choir - a friend from another singing group I attend sometimes - posted about the first rehearsal on Facebook.  I thought it sounded good but normally I might have scrolled over it.  A designated, explicitly women only space.  I'm not ready.  For some reason, probably relating to wanting to sing some more, I clicked on the group and took a look.

The group description began like this: A community choir for women, anyone who identifies as a woman, or anyone who identifies as gender fluid/gender queer.

Yes!  Yes!  That's the reason why I felt able to get to that first rehearsal.  A group description that was specifically trans inclusive.  Without that sentence I would probably have stayed away.  Afraid of not being accepted.  Afraid too of the perceived horror of possibly having to drop an octave sometimes when I sang.

I got there and found that I was completely accepted into that space as a woman.  And I cannot tell you what a relief that was, how good it felt, and how much it meant to me.  I am crying a bit while typing this paragraph because it has meant so much.  To have such a welcome and warm acceptance as a woman among a group of woman none of whom I had ever met before that evening.  It blew me away.

I've loved having that choir in my life and seeing those people each week I've been able to be there.  I love that I'll see them again this weekend and during next week and that we'll be having a little performance very soon.  I love that there is never even the slightest sense that anyone might be looking at me a bit weird for being transgender.  I love that.  Because I looked at myself a lot weird - and much worse than weird - for most of my life.

Yeah.  SHE Choir has helped me a lot.  Every week.  Plus singing is fun and I need to do more of it next year as my mental health continues to improve.  Plus there's the added bonus that I am singing the lowest of the three women's parts without yet having to drop down an octave.  Not once!  It's a push sometimes but I've hit every note without even switching to head voice.  Does that make me happy?  God yes!

I'm not the only one the choir has helped.  Someone at the rehearsal this week was saying just what it had meant to her to be there.  And there are others too who have found something that satisfies a real need they have, whatever that need might be.  It's been a force for good for all of us.

Thing the Second

I quit church this year.  After twenty-six years.  That's been very good for me.  Not because my church was a bad place filled with bad people.  Far from it, and I've already mentioned how I might not have made it through to this point without the support I found there from the moment I first walked in the door and happened to be greeted by the then pastor who within three short sentences let me know that I was in a safe space to be myself.

I officially joined that church.  Two years and a few days ago.  Much to my own surprise.

I officially left again this year.  Which was also much to my own surprise.

I am very glad I did.  Quitting, putting a definitive stop to my church going, has given me a great deal of freedom to explore more about who I am, what I believe, how I want to live and so on and so on.  I'm still exploring.  That will never end I hope.  And in the exploration I am finally learning what it truly means to live as myself and finally learning what it is that I can be passionate about without it being a self-destructive passion.

Thing the Third

I have a bus pass.  An autism diagnosis may not have brought me many practical, physical benefits.  But it's brought me this one.  A bus pass.

And it has changed my life.  In a staggeringly big way.  Especially once I got it through my thick head what having it could mean.  That didn't happen until April 22nd - a date I've written about in this blog.

I can now go places and not worry about us not having spare money to afford to go places.  Today I went to Morpeth - a Metro ride and a bus ride away.  I wouldn't have done that without the bus pass because of the cost of getting there.  Last week it was Woodhorn museum and a park.  Since April I have been out exploring and visiting places more than I have for the previous five years put together.

The bus pass has removed a worry and enabled a better life.  Which leads me on to 

Thing the Fourth

Photography!  I had taken photos before this year of course.  But I've taken far more this year and developed a love for it that may develop further as the next year progresses.

I have quite a cheap phone and it's the source of all the photos I've taken since replacing an even cheaper phone.  I'm counting the new phone as thing the fourth even though that's slightly cheating.  Oh well.  It's my blog and I make the rules!

Photos have brought me joy.   Taking them.  Posting them.  Remembering them.  A record of all the places that bus pass enables me to go and of the places I'd have gone to anyway.

Thing the Fifth

Blob Thing.  Yes.  My small pink soft toy has unexpectedly helped me.  He was made on New Year's Eve last year and I didn't know what to do with him.  The way he has become an important part of my life has astonished me.  His blog currently contains 119 posts.  And that way that's developed has astonished me too.  I love my soft toy dearly.  And I love his sister too who was added to the soft toy family in July.

Thing the Sixth

Writing.  Yes, that's new too.  It's not that I wasn't writing a year ago.  I was.  Sometimes.  It's that my whole relationship with writing has changed in the past twelve months.  I want to write about that more at some point.  A year ago I would write a blog post.  Every now and again.  I'd written a few not-good poems in the previous couple of years.  This year it took off.

After an enthusiastic beginning in December 2013, between 2014 and 2015 I wrote 57 posts on this blog.  This one will be the 176th this year.  That doesn't include the 119 posts on Blob Thing's blog.  That's 295 posts so far.  In 336 days.

But that's not all.  This year I've found the confidence to go along to something called The Writers' Cafe, a regular meeting for writers that takes place in a cafe.  The clue was in the name.  I've known about it for ages but would never attend myself because hey, I'm not a proper writer.  How could I ever hope to fit in among all those other people who must be proper writers because they go to The Writers' Cafe?

Just before the summer break I plucked up courage.  And why?  Largely because that friend who had clicked "Interested" about the first She Choir rehearsal clicked "Interested" on a Writers' Cafe session.  It sounded interesting and seeing her interest was enough to spur me to be brave and attend.  Was she there?  No she wasn't.  And I have never seen her there.  She's a very busy person and can't be everywhere she wants to be but has greatly improved my life through not turning up for things!

I found a warm welcome from the "proper" writers and was amazed to find that I did fit in, that the free written exercises we did were good for me and that what I wrote didn't seem to be total crap compared to everyone else.  In fact nothing I heard that day sounded like total crap.  We produced very different results to each other and some other people were also worried about sounding like total crap.  Aren't we a strange bunch of people.

So I went back and when time and mental health have allowed I've kept going back.  I've met good people and hope to get to know them all more next year and to meet more people connected with the many writing events that happen here.

The blog.  The cafe.  But that's not all.  I've written more at home too.  Stories.  Little bits of prose.  I wrote a 9,500 word story for Amanda's birthday and will one day return to it, improve it, and extend it.  I've written shorter stories, quite a few short pieces from prompts, things that won't ever see the light of day too.  I've written a 7,500 word monologue from an unrepentant killer.  I have nearly finished the draft of a Christmas story that will head towards 10,000 words.

In short I have written far, far more this year than I ever have before.  And I have loved it.

And that's not all.  Last month I had a moment of total clarity and as a result of that moment I gave up something in my life that could have been very good.  I gave it up and gave it away.  Because I knew that it wasn't what I was meant to be doing.  What am I meant to be doing?  Yep.  Writing.

I am very excited for next year because I know that I will allow myself to write more.  My skill will improve and I'll learn new writing skills.  I'll work through a course or two too.  I'll meet people and share the writing experience.  Perhaps I'll even find the bravery to get up and read things I've written, to perform.  And if I see something that looks exciting perhaps I'll even submit writing to publications or competitions, without caring much whether it is every published or prize winning because I'm writing it for my own joy.

Yeah.  Writing is big in my life right now.  And as I head into 2017 perhaps it's the thing that is bringing me most excitement and meaning.  I am loving it.  I find I am gradually releasing a passion into being.  I believe that writing will take me somewhere.  Somewhen.  Those unknowns are exciting too.  But if writing just leads me to my own joy and satisfaction then that's fine too.

Thing the Seventh

The Sunday Assembly.  Especially the Sunday Assembly Newcastle Gratitude Group on Facebook.  If you read this blog with any regularity or irregularity you'll have seen it and seen how I got a bit obsessive about trying to post in that group every day.

Thing the seventh is really this: Gratitude.  It's finding the joy every day.  Even on the days that are pretty crappy, the days on which I want to give up.  It's trying to look past all the rubbish bits and find that blessing in everything.  The group has encouraged me to do that and I've only missed nine days in eleven months - most of them because I was too busy doing good things and forgot to post.

Gratitude has helped me greatly this year.  As the song by Tankus the Henge says, "Smiling makes the day go quicker."  I could link that into another of the good and unexpected things this year has contained for the first time.  There's been a lot of crap in the last twelve months.  A lot of crap.  But it's been a great year.

Seven things.  That's enough.  A 250th blog post filled with happiness.  My closest friends and family might point to my list and say "What about this?"  "Isn't this thing new and important?"  My list of six isn't exhaustive.  I know full well that this year has contained many other brilliant things, some of which will come round and hit me with their meaning next year. 

The list is joyful.  It's positive.  And it all looks to my future with confidence.  This is part of me.  Now.

This is my life.  It's not quite what I expected.  But it's mine.




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