Yes. Still ill. I feel somewhat better today and was able to get out and do a few essential jobs. I'm worn out now though and not up to writing a blog post. Especially as I have to write a talk today. It should have been written during the weekend but that wasn't possible. Hey ho. Illness. It happens.
Instead of giving a new piece of writing - finishing that story or writing about the man who keeps the Earth turning - here's something old.
I saw the name Joubert yesterday. It didn't belong to the Joubert mentioned below. And I remembered this: You deserve more love, not less. Always. It was helpful to remember. When I'm ill and can't do everything I want I have a tendency to be unkind to myself. I'm great at adding a few self insults when I'm already hurting. Not so great at remembering I deserve more love and to offer myself more love. Today, when not writing something new for this blog I find I want to metaphorically whip myself until I am very sore. My instinct isn't to tell myself it's okay, that it doesn't really matter and that I am still deserving of as much love as I would be if I wrote a 5000 word story today.
Instead of giving a new piece of writing - finishing that story or writing about the man who keeps the Earth turning - here's something old.
I saw the name Joubert yesterday. It didn't belong to the Joubert mentioned below. And I remembered this: You deserve more love, not less. Always. It was helpful to remember. When I'm ill and can't do everything I want I have a tendency to be unkind to myself. I'm great at adding a few self insults when I'm already hurting. Not so great at remembering I deserve more love and to offer myself more love. Today, when not writing something new for this blog I find I want to metaphorically whip myself until I am very sore. My instinct isn't to tell myself it's okay, that it doesn't really matter and that I am still deserving of as much love as I would be if I wrote a 5000 word story today.
So here today is something I wrote six months ago.
Love yourself. And love others. Even when standing firmly against what they stand for, love them. And love yourself when you screw up many times a day in the matter of loving others and yourself.
Recently I attended a meeting of a
not-church. I call it a not-church anyway. It's a meeting for
people who are “guided by the life and teachings of Jesus” and
who meet “in the presence of a God whose love is freedom, whose
touch is healing, whose voice is calm.”
The people at the meeting are good
people, seeking their God and I find it less difficult than most
meetings. It's still hard though because every word in the little
bit of the liturgy prepared for each meeting is phrased with theism
in mind. It's a language that takes theism as a presupposition of a
shared belief in an interventionist deity. I don't believe in that
deity. I'm not sure that everyone there believes in the deity
either. But the language, like the language of a church, is
theistic.
It's not exclusive though and it's not
evangelistic so usually I've been able to cope with it and just miss
out what I couldn't say at all and translate the rest into my own
meaning. That day I couldn't participate at all. Just as the
meeting began my brain decided it had had enough of things and I
spent the whole time wanting to walk out and sit in the sunshine.
Perhaps that's what I should have done. Afterwards I left very
quickly and couldn't speak even when grabbed for conversations,
including one with a person who offered to buy me a ticket for an
event in October.
The subject of the not-church this
month was kindness. As always, the liturgy includes some quotations
about the subject and after they are read there is an open group
discussion – something that I can't participate in at all vocally
because I can't deal with group discussions. My head just doesn't
know the rules and can't process everything quickly enough. By the
time it has something worthwhile to say the topic has moved on and
even if I have something to say at what might be the right time I
don't know how to break into the group and say it. Never mind.
That's just how things are and they're not likely to change. The
diagnostic criteria for autism still mention a triad of impairments.
My inability in group situations is part of one of those impairments.
It truly isn't my favourite part of my autism and it's one in which
this so-called very high functioning autistic person is pretty
severely impaired.
One of the quotations struck me:
A part of kindness consists in
loving people more than they deserve.
Joseph Joubert
Joubert
was a French moralist who died nearly 200 years ago. His Pensees
were published after his death. I haven't read them – I hadn't
heard of Joubert at all. Then again I never managed to finish the
Pensees of Blaise Pascal either. I guess I will probably never read
Joubert. But I guessed I would never read a lot of things that I
have since read.
One of the members
of the not-church discussion really liked that Joubert quotation.
She talked about it. I wasn't able to speak and was rapidly sinking
into a state in which it's quite difficult to even get myself home.
If I had been able to speak I might have talked about this quotation
too. Because I didn't like it. I still don't like it.
Joubert
says “loving people more than they deserve.”
I take issue with
that and ask a question:
How much love does
a person deserve?
I believe that
every single person on this planet deserves more love than they give
themselves. They deserve more love than other people give them.
Basically, whatever
is happening, whatever the situation, whatever a person has or hasn't
done, a person deserves more love not less.
However they feel,
however they dress. Whatever their gender or sexuality or race or
height. Whether they are disabled or not disabled. Whatever their
politics. Whatever their religion. They deserve more love not less.
Even if they treat
us badly or treat others badly they deserve more love not less.
And for ourselves.
We deserve more love not less. Always and at every moment.
My belief is not an
original idea. I've inherited from others, and recently heard it
expressed clearly by a spiritual teacher who has been known to use
“more love not less” as a kind of mantra and as part of a
liturgy. It's pretty powerful to look at a person we don't like and
tell ourselves that they deserve more love not less. It's even more
powerful to look at ourselves when we unfairly criticise ourselves
and say “I deserve more love, not less.”
More love, not
less. In fact I would say that we deserve total love. All of us.
Total love. Constantly.
Joubert said
“loving people more than they deserve” and I sit here typing
about it two hundred years later. And I type this: Joubert's
thought was nonsensical.
You cannot love any
person more than they deserve.
You just can't.
It's impossible.
What we need to aim
to do is to love each person as much as they deserve. Total love.
Always. If anyone lived according to that aim it was Jesus, a
teacher of the way of love.
Unpacking
that is hard. It raises many questions of how
to love people as much as they deserve. It raises questions for what
to do when we fail to love people that much. It raises questions of
how best to love ourselves, and how to keep loving ourselves when we
fall short of the aim of a life of total love. I am not even going
to begin to attempt grappling with those questions in this post.
I think Joubert is
not to blame for getting it wrong. He was living in a society with a
Christian based morality. Even those Frenchmen who killed priests in
various revolutions were really only removing a Christian
establishment and morality and replacing it with what, beyond story,
was just another Christian establishment and morality.
The Catholics of
Joubert's day believed in original sin. They believed that God loved
them but that loving them was in itself an act of mercy because they
didn't really deserve the love of God, let alone to have God as a
friend. The Church taught that each person deserves to go to Hell
and suffer for eternity, separated from God in fire and torment and
damnation. That's what humans deserve. Anything about that is
mercy. It's true that the mercy story was rich – the loving,
merciful God finding a “just” way to rescue the fallen, sinful
humans from hell if they followed him and his son. But it's also
true that the Church had a very negative view of human beings. Gee,
thanks Augustine for developing that doctrine so well.
Every
now and again you might have heard that we're all fearfully and
wonderfully made or heard about the dignity of human beings. But the
Catholic liturgy was based on the idea that we need to repent – and
that one sin of the wrong type leads to Hell without that repentance
and reliance on mercy. The Protestants of the day weren't much
better and sometimes were much worse. Thanks Calvin, for outdoing
Augustine – the very first point Calvinism makes is that every
single one of us is totally depraved. It's not a good starting point
for developing a healthy, loving view of the human race.
I confess that I
used to go along with all this. Original sin. The fallen nature of
human beings thanks to Adam and Eve eating some fruit. There was a
time I even believed in the literal truth of that story, that there
really were two people wandering around a pretty garden being tempted
by a wily serpent. I believed that we were fully reliant on God for
salvation, hope and anything that might be nice. I believed in a
literal Hell once. And in literal human souls burning for eternity.
I believed that the Bible taught it so it must be true. The
preachers in my churches taught it too, straight from Scripture and
you wouldn't want to go against what God wrote in his book, would
you? Yeah, I believed people were fundamentally sinful. I believed
I was fundamentally very sinful. I was a worm – as Scripture puts
it. I was a wretch – as John Newton said in the hymn “Amazing
Grace.”
I don't believe any
of that now. It's been a long journey to get from there to where I
am now, which is a much more free place. And I don't like that hymn
any more because I am not a wretch. I was not a wretch. I just
believed in my own wretchedness and acted accordingly.
Now I believe that
humans are fundamentally good. It's a statement of faith. It would
be easy to look at newspaper headlines and see the suffering we
inflict on each other and to despair, to see the obvious faults –
and let's face it, the way humans act is sometimes particularly awful
and the way I act falls short of the way of love. But we're
fundamentally good. And we're fundamentally deserving of more love
not less. Yes, even those of us we see as monsters. To prove
Godwin's law because it's fun to prove Godwin's law: Even Hitler!
Human beings
deserve total love.
So. A rewrite of
Joubert's thought is in order, removing all the nonsensical stuff
about deserving or not deserving love.
“A part of
kindness consists in loving people.”
But hey, that's not
right either.
It's backwards.
I want to rewrite
it again:
“A part of loving
people is showing kindness.”
Yeah, that's
better.
Love people. And
in that love, show kindness.
Here endeth the
lesson!
Those final words
could have come from Jesus who said to “love one another.” He
didn't say anything about deserve did he? Just “love one another.”
Sometimes
it's good to be like the people at not-church. And as an
ex-Christian I can say this too: Sometimes it's good to be “guided
by the life and teachings of Jesus.”
[1694 words]
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